The word Baptism is found often in the New Testament scriptures. There’s a man by the name of John the Baptist in Matthew 3:1. He’s referred to as the Baptist, not because he was a part of the Baptist church, but rather because he baptized so many people. He had a message of repentance and baptism for the forgiveness of sins. Hence, the title John the Baptist. Jesus, Peter, Paul, and others spoke about Baptism as they taught people. Questions arise when Baptism is discussed. Some questions include the following: Is baptism an immersion or a sprinking? What is the purpose of baptism? Who can be baptized? Is one saved before baptism? I want to begin by addressing, “Is baptism an immersion or a sprinkling?” Biblical baptism is “an immersion” in water. That’s shocking for a lot of people to hear. That’s because many teach that baptism is nothing more than a sprinkling in water. First, consider the word “Baptism.” The word in the language the New Testament was written in (Greek) is “baptize.” It means to immerse, submerge, to make whelmed (i.e. fully wet). Second, consider how the word is used in the Scriptures. Matthew 3:5-6 - “Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins.” This was John the Baptist who was preaching a message of repentance and baptism. Notice the crowds came to the Jordan River. They came to where there was much water. Matthew 3:13-17 – “Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. But John tried to prevent Him, saying, ‘I have need to be baptized by You, and do You come to me?’ But Jesus answering said to him, ‘Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.’ Then he permitted Him. After being baptized, Jesus came up immediately from the water, and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, ‘This is My beloved Son, in whom I am well-pleased.’ Notice the text says Jesus came up immediately from the water. That means He also went down into the water. That’s because baptism is an immersion in water. Acts 8:38: “And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing.” Philip the Evangelist baptized this African man. Notice they both went down into the water. Why? Because baptism is a burial in water. They both went down, and they both came back up. Romans 6:3-4 – “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore, we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.” Baptism is a burial in water whereby faith one reaches the blood of Jesus that cleanses them of their sins. Why is it then that so many teach Baptism is nothing more than a sprinkling? Many teach that because of the traditions of men, rather than following the New Testament pattern. To be pleasing and right with God, we must follow His standard. Is this shocking to you?

Do you ever feel like the world is too loud? We live in a world where there is noise everywhere all the time. I am a big culprit in this regard: even now, I just sat down to write in a coffee shop so I could focus better…my office was too quiet! Ironic, right? It is commonplace to go to a restaurant where beyond kitchen noise and conversation, there is music playing in the background and a TV on every wall! Even in our homes, the TV is on, or music is playing, or we are watching videos on our phones, or there is some other sort of noise. However, even in our world full of podcasts, streaming services, and constant background music, sometimes we may find ourselves feeling like the Grinch in the 1966 cartoon Christmas special, “that’s the one thing I hate: all the noise, noise, noise!” At any given moment, it can feel like we either can’t stand the noise or can’t stand the silence! When I was in high school, I went to a summer camp where we would have Bible studies under the stars. There was a large field where all of us campers would lay down for about an hour or so one night, looking up at the sky full of stars, while one of the counselors talked to us about the glory of God. It was incredible to be out in the middle of nowhere with no Wi-Fi connection, no phones, looking up at just how many stars there are and just how big the sky is, thinking about how vast God’s creation is. One of the essential points that was always made during these studies was that we needed to take time to spend alone with God, meditating on His glory and majesty. These counselors knew the importance both for the teenagers under their supervision and for them as adults to take time alone with God, reveling in the silence and stillness that is increasingly difficult to find. The Bible encourages this idea as well. One commonly quoted scripture in this regard is Psalm 46:10, “Be still and know that I am God.” What’s ironic is that in context, Psalm 46 is referring to a rebellion that takes place in Numbers 16 where a man named Korah and his family rebel against Moses, who God made leader of the nation of Israel. When we think of stillness and quiet, we probable do not think of an uprising! However, the point being made here is this: in times of strife and conflict, it is all the more important to “be still” and remember who our God is. As human beings who like to think we are in control and manufacture solutions to situations we sometimes have minimal (if any) control over, but sometimes we just need to pause, take a deep breath, and remember who God is. In other words, we need to slow down and remind ourselves that even when things are out of our control, God IS in control! This thought is also found in Exodus 14, when Moses is leading the Israelites out of Egypt across the Red Sea. Think back to the plagues: the Israelites really did not have to do anything at all to get out of Egypt! They just had to pack up and leave! All of the plagues were done by God to exert His authority and power over Pharaoh and the Egyptian army; a battle which culminates in the drowning of the entire Egyptian army in the Red Sea as they pursue the nation of Israel. Despite what they had just seen through the plagues, the Israelites become hysterical and hopeless when they Pharaoh’s army chasing after them. When confronted with their distress, Moses reminds them, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you will never see again. The LORD will fight for you, and you have only to be silent” (vss. 13-14). What the Israelites had forgotten in their short time away from the Egyptians was that God had been in control the whole time! If He had defeated Pharaoh through the plagues, He certainly could and would do it again. Picturing what happens here with Moses’ rebuke of the Israelites makes me consider situations in my life where I need to be “silent.” What battles am I trying to fight that God has already won? What habits or mindsets do I find myself stubbornly trying to go back to that God has rescued me from? In what ways am I being rebellious and need to quiet down and remember God’s glory? This week, find a quiet place. Go on a walk, sit by yourself in your room with no background music, no interruptions, no noise. In that quiet, pray to God. Tell Him what you are worried about, what you are struggling with, and what you are thankful for. Sit in the silence and the stillness and remember who He is and what He has done. All you have to do is be quiet.

There is a song we occasionally sing in our worship services called "My Father's Voice." The first line of this song reads: "I read the word of God, and then at once rejoice.” Well do you? When you read the word of God is your immediate reaction to rejoice? Because for me, that’s not entirely the case. I struggle with that. I struggle with having that excitement that causes me to run out and want to tell everyone I see what I read about. Terrible, but true. I doubt I’m the only one. In fact, for many of us, hearing this day after day, Sunday after Sunday; things change over time. Reading our Bibles sadly become one of two things: time spent in an entertaining storybook or a chore that needs to be done daily. Reality shifts and the inspired, God-breathed, scripture becomes more of “that book of rules I have to follow that I'm supposed to read at least once a day.” I don’t know about you, but I feel really uneasy about running up to someone in complete excitement and saying “hey I have this book that’s full of rules you should totally follow it!” Many people just want to know, “why do you people take this book off your shelf, open it, read it, and use it to make important life decisions?" "What is so special about this book?” How would you answer that question? Why do you guide your life by this and why would you suggest that someone else should do the same thing? Most of the time I think our “stock” answer to those questions can be “because I am a Christian and I’m supposed to.” Now that is a good answer and it is correct, let’s not overlook that. But if that’s it, I think we’re missing something. Is all of this, simply, because we’re "supposed to"? If even in the slightest, that’s our answer to the question “Why this book?” then I doubt that we rejoice at once, after reading it. Finding Enthusiasm Consider a story from Mark Chapter 7. I want to establish real quick, out front, the attitude that we are looking for. I think the story here, shows the enthusiasm that we should have with a proper respect for our Bibles. The story I'm referring to is in verse 32-36. "And they brought to [Jesus] a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, "Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. Jesus healed this man. Immediately this man can hear perfectly and he can speak as if nothing had ever been wrong. So what does Jesus tell him and everyone else there to do? "Now that you can speak....dont." Jesus did not want them to tell anyone. And then what happened? They told everyone they could. Why? Why would these people want to go to so much effort to spread this news about what Jesus did, in light of the fact that they were told to keep quiet? Because they were excited! What they had just witnessed lit them on fire, and they wanted everyone to know about it! The message that they were sharing with connected with them so strongly that they could not contain it! They had to tell people. Let's put aside the fact that these people didn't do what Jesus asked them to do, and just appreciate for a moment the absolute enthusiasm that these people felt about what they had witnessed. That is the enthusiasm we should have when reading the Bible. Because Jesus has done amazing things for us as well. The Personal Connection with Scripture Now consider this. What if Jesus came to you one day following your reading of the Bible, and said, “of everything you just read about; that I’ve done, or that God has done; DO NOT TELL ANYONE.” What would change about your actions following your reading? For me, sadly, there have been times in my life when my response would have to have been, “No problem! I wasn’t going to tell anyone anyways.” It’s because as I said earlier, this book; this God-breathed message, can become a storybook to me and can become merely a book that I am “supposed” to follow. As said earlier I think that I have just lacked an enthusiasm and a personal connection to this book and I would guess that I’m not the only one, Now, what I mean by personal connection is not that this book literally means something or teaches something different to me than it would to someone else. Instead, what I mean is making this book a reality TO ME. To understand for myself personally "Why do I, Cody, pull this book off a shelf and guide my live with it. What does it have to offer me? What does it say to me about my life? Why is it special to me? What does it mean to me?” Appreciating the Significance of Scripture I think one of the main reasons why someone might struggle to connect personally with this book, the Bible, is because they don't appreciate what scripture is and where they fit into it. 1. Consider the scope of the book The beginning of this book is God creating everything. Everything that follows page 1 only happens because God has set in motion a beginning. THE BEGINNING. This book starts from THE beginning of everything. The rest of the book points towards life after this world ends and an eternal life with NO end begins. This means that the time where this book is relevant and meaningful will not pass. It will continue to be relevant as long as there are still people left to read it. 2. Consider the main theme of the message. John 3:16 – “For God so loved the world that he gave his only begotten son that whosoever believes in him shall not perish but have eternal life.” This book is a love story about God doing what needs to be done to get his true love back, which is his people. This book is God’s call to his people! Telling them of his love and expressing his desire to have them back. 3. Consider Our Role In God's Story Obviously as we said, this is God's story where he is the creator and the one expressing love to his people. 1 Timothy 2:3 - “This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” I think most obviously, our role in this story, is the ones God is expressing love to. We are the object of affection in the eyes of the Creator within the greatest, longest, love story of all time! Let that sink in for a minute. 4. Consider Our Responsibility In God's Plan This book is as 2 Timothy 3:16 says, inspired by God. It Is God-breathed. But how does it get to men? Through men! God inspired men to write it down and now how does its message get to men? Us. Notice that Jesus when his time on earth was finished in Mark 16:15 said “Go out into all the world and preach the gospel to all creation.” Jesus could have stayed to spread it and make it known. But instead, he entrusted that responsibility to the men who he left behind, and through them, he left the responsibility to us as well. That places an important responsibility on us to know our Bible. However, evangelizing is not just our responsibility.  It is our privilege. In the story we read earlier from Mark 7, Jesus asked those people not to tell anyone what they saw. Jesus hasn't placed that burden on us to hold back our enthusiasm. We get to go out and tell anyone and everyone who will listen! Therefore, rejoice! Why this book? Because It is a God breathed message of his love for me and for you and God has given me the honor of getting to share that message with the world. If I'm not rejoicing in that, then I'm missing the message.

When we talk about how people present themselves, we can mean any number of things: how they dress, how they talk, their posture, even their hygiene and things like that. We understand that we can “present ourselves” differently in different contexts. I would not walk into a job interview wearing a hoodie and gym shorts any more than I would climb into bed at night wearing a tux and dress shoes! I have never really met any sort of celebrity or high-ranking public official, but I know that if I got the opportunity, I would have to dress appropriately for the occasion. Think about this idea in a context other than just meeting someone famous or powerful, but representing them. For example, there are very specific rules for how the British royal family is to conduct themselves in public. For diplomats, there is an extremely high level of decorum and professionalism that is expected of them when representing their homeland. Now think about it this way: how do you represent God? How do you “present yourself” before Him? In Romans 12:1-2, we read an incredible answer to how we should answer this question. Paul begins by saying “I appeal to you therefore brothers, by the mercies of God, to present your bodies as a living sacrifice…” It is clear that Paul feels strongly about what he is about to say. He does not just quietly or discretely imply that we should do this, but he implores them as brothers, making his appeal on the foundation of God’s mercy! But what does this mean? In the first several chapters of Romans, Paul has talked extensively about God’s mercy. While not taken from Romans, Paul’s words in Ephesians 2:4-5 beautifully summarizes Paul’s view of God’s mercy and its implications: “But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved…” He continues, but the fundamental point is this: we were dead because of sin, but by God’s grace and mercy, we are alive again. So how does this connect back to Romans 12? Remember, it is because of this incredible mercy that we are told to present our bodies as a living sacrifice, but Paul does not stop there. In describing how we should be as “living sacrifices,” Paul tells us to be sure our bodies are “holy and acceptable to God, which is your spiritual worship.” If we are created in the image of God (which we are), and desire to serve Him (which we do), then we cannot do things with our bodies that profane them! Several “profane” behaviors are laid out for us in the next chapter, when Paul says, “the night is far gone, the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Romans 13:12-14). In other words, if we are going to present our bodies as holy, we cannot “take it easy” and be casual about sin! Our “worship” will be tainted by our sinful conduct, just as lambs and bulls in the Old Testament had blemishes at times that meant they were not able to be used in the sacrifices commanded under the Old Law. Go back to our example of meeting a celebrity or world leader, or even going on a first date with someone you are trying to impress. You would want to make sure and have fresh breath, have your hair done, make sure your clothes are not wrinkly or stained, etc. If we care that much about a date with someone we do not know, then of course we want to be even more careful how we “present ourselves” spiritually to God! Paul even gives us some specific advice for how to present ourselves better before God. We are not to be conformed but transformed! Many people have made terrible decisions using the excuse of “I’m not the only one.” It can be easy to hide behind the idea that “everyone is doing it” or “that’s just the world we live in now” or “its not that big of a deal,” and those commonly are in fact the ways the world looks at sin. However, if we want to present ourselves acceptably, we have to “transform” our mindset. Sin is not something we dabble in, play around with, or “tolerate.” As we see in the rest of Romans 12:2, this way of presenting ourselves requires testing, in order that we may “discern what is the will of God, what is good and acceptable and perfect.” Living a Christian life is making Christ-like decisions, even when it is difficult and unpopular. It is staying away from sin even when “everyone else is doing it.” It is going through testing, and relying on what God says is good, acceptable, and perfect, so that we can have a new and improved outlook on life. If we do these things, by the grace of God, then we will continue to successfully present ourselves as holy and acceptable living sacrifices before our Heavenly Father.

For the past couple of years, I have held a weekly Bible class through an app called “Meet-Up.” One of our elders’ sons has a really big group on Meet-Up, which allows us to reach numerous people in the Dallas Fort-Worth area. I have led several different Bible studies pertaining to worry, the church, and one called Salvation Stories. In this study, we walked through the Book of Acts and studied the different accounts that Luke, who was inspired by the Holy Spirit provides for us.  There is a lot of confusion when it comes to what a person must do to be saved. Some say: Say a prayer and accept Jesus in your heart. However, that’s not found in any of the examples in the book of Acts. Some teach that infant baptism is necessary because people are born with sin. However, we don’t see this being taught or done in the book of Acts either. What we do see is what Jesus taught a man by the name of Nicodemus one night from John 3:3-7. Jesus said, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’” When you read the book of Acts (which I encourage everyone to do), what you will find are people being born again! You will find men and women, Jews and Gentiles who have heard the good news of Jesus, His life, His death, and His resurrection, and who responded with obedience to His words. Let’s consider Acts 2. What we find is Peter and the other apostles in the city of Jerusalem on the Day of Pentecost. Listen to what Peter preached concerning Jesus in Acts 2:22-32. “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know – this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. For David says of Him, ‘I saw the LORD always in my presence; For He is at my right hand, so that I will not be shaken. Therefore my heart was glad and my tongue exulted; Moreover my flesh also will live in hope; because you will not abandon my soul to hades, nor allow your Holy One to undergo decay. You have made known to me the ways of life; You will make me full of gladness with your presence. Brethren, I may confidently say to you regarding the partriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, he looked ahead and spoke of the resurrection of the Christ, that he was neither abandoned to hades, nor did his flesh suffer decay. This Jesus God raised up again, to which we are all witnesses. " Acts 2:22-32 Peter taught Jesus after His resurrection ascended into heaven and reigns in heaven, Acts 2:33-35. Then he concluded that Jesus is both Lord and Christ, Acts 2:36. Peter shared with them the good news of Jesus. Peter used Old Testament scripture that spoke of Jesus concerning His death, resurrection, and kingship. Many in the audience responded with a question in Acts 2:37. “Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, ‘Brethren, what shall we do?’”  Acts 2:37 If saying a prayer to accept Jesus in their hearts was necessary, Peter would have said it. But he didn’t. If doing nothing was necessary, Peter would have said it. But he didn’t. So, what did Peter say? Consider Acts 2:38, where he said, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” What we find is that these individuals heard the good news of Jesus! They certainly believed it because they asked what they needed to do. Now, they were given Holy Spirit inspired instructions. They were to repent (to turn away from their sins). They were to be baptized (immersed in water) and the reason given was “For the forgiveness of their sins…” When they heeded these words, they would be born again as Jesus taught. About 3,000 people obeyed the words of Peter, Acts 2:41. They were saved that day by the precious blood of Jesus! This is one of many salvation stories found in the book of Acts. Have you considered these stories? Have you responded in the same manner as these people did?

Do we find ourselves 100% of the time to be fully trusting in God?  Or do we often find ourselves putting our trust in other things and searching for those things in our lives? Sometimes placing our trust in the right place can be a tricky thing. It’s not always that we don’t know to trust God, it’s just that other things come up and distract us and provide us comfort, at least for a while, and our trust begins to shift to things other than God. Has that ever been the case for you? In Judges Chapter 4, we can see this battle between trusting in God and other things. On one side of the battle, you have Deborah and Barak with their army who placed their trust fully in God. On the opposite side, you have Sisera and his army who placed their trust in the chariots and weapons they were using. Notice what we have taking place here!  There are two sides pitted against each other here, both with the attitude of “We will win because of what we have with us!” We can see the outcome of this battle in verse 15 which says that the Lord broke Sisera’s chariots and delivered the army to Barak. That story says a lot about God!  Even though, by all earthly measures, Deborah and Barak were outmatched, they still were victorious!  They show that trusting in God is obviously a much greater advantage then putting trust in chariots and weapons. Do we ever find ourselves in the same situation? Where we feel as if we are terribly outmatched. This could be at school seated across from a number of friends who disagree with us about the Bible. It could be that we feel burdened and defeated by the difficulties of this life like busy schedules and difficult work lives. Maybe we feel overtaken by evil in this country or the world because of issues like the abortion, homosexuality, or other things. Finally, maybe we find ourselves the most troubled by the battle that is being wages over the souls of mankind between God and Satan. Whatever the struggles or oppression may be, Deborah and Barak show us that placing trust in God is the way to be victorious in all battles we face. This is because God has assured victory to his people! Deborah was confident in this in vs. 14 when she proclaims before the battle that they would be victorious against the army of Sisera. We too can have the same confidence entering the battles in our lives. Paul says in 1 Corinthians 10:13 that God will not allow any temptation or struggle to face us that we do not have the means to escape! That is a comforting thought!  It doesn’t matter what hurdles may be in our way, God says none are too great to overcome with him on our side!  We can enter all battles, knowing that we will be victorious with God! Let’s not underestimate, however, the difficulty of what lies ahead. God never promised for easy lives. He just promised to be sure we were equipped with all we need to succeed. In Ephesians 6:10-18, Paul describes the armor that God gives us in preparation for the battles we face. This armor consists of the belt of truth, the breastplate of righteousness, the shield of faith, the helmet of salvation, and the sword of the spirit!  This is protection unlike any other! God has prepared us for victory and with him we will never lose salvation! Psalm 20:7 – “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.”

There are certain questions in life that every person struggles with at some point in their life. Questions like, “Why am I here?”, “What is my purpose in life?”, or “Why is this happening to me?”, can cause us a lot of mental and emotional turmoil. There is a book of the Bible with a unique name that spends a few short but profound chapters asking God some vital questions: O LORD, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. (Habakkuk 1:2-3) Some of the biggest questions we ask in life surround our attempts to understand evil in the world. If you are a believer, you have likely had a moment where in one way or another you cried “Violence!” to God (so to speak) and felt like there was no answer. Or, if you are not a believer, maybe some of the thoughts Habakkuk is expressing here are similar to your reasons for doubting God exists at all. Part of what I love about Habakkuk is that he asks those questions openly and directly to God, and God in His wisdom and might gives an incredible response through the rest of the book. For background, Habakkuk was a prophet that spoke of the coming Babylonian captivity and the fact that in the process of enslaving Israel for seventy years, the Babylonians would destroy the city of Jerusalem. Certainly a violent period indeed. Over the course of the short book of Habakkuk though, Habakkuk was a full discourse with God about the violence he sees around him, and it is quite faith-affirming for him, and faith-affirming for us to be able to see this conversation between God and His prophet unfold. The first part of God’s response comes immediately after Habakkuk’s first complaint and can be summed up in verse five of chapter one. God says, “Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told.” This “work”, God goes on to say, is that He is raising up the Chaldeans (another name for the Babylonians) to judge the Israelites for their wickedness. See, part of Habakkuk’s initial frustration is that God’s people are acting evilly and seemingly getting away with it! This is another issue we can often relate to; as David, Job, and Jeremiah all say: “Why do the wicked prosper” (Psalm 37:1, Job 12:6, Jeremiah 12:1)? In response to this, God informs Habakkuk that the Babylonians are coming to judge God’s people and take them into captivity as a punishment for their evil. However, this is evidently not the answer Habakkuk was hoping for. He brings up a second complaint at the end of chapter one, asking God, “why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he (vs. 13)?” Once again, many people can relate to this type of complaint. But God continues to dialogue with Habakkuk on this issue. The entirety of Habakkuk 2 is in many ways, God’s discourse on His own sovereignty and justice in which He proclaims judgment on many different types of evil. He talks about drunkenness, corruption, debauchery, greed, and all kinds of other forms of wickedness in the world, all the while making it clear that He sees it, He hates it, and He will take care of it in His time. Finally, He reminds Habakkuk of His power over worthless idols, saying: What profit is an idol when its maker has shaped it…? Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. But the LORD is in his holy temple; let all the earth keep silent before him. (Habakkuk 2:18-20) Here, God reminds Habakkuk that He is the Creator and Sustainer of all! People will worship all sorts of frivolous things—sex, money, ego, sports, accomplishments—but only God is the Self-sufficient “I Am.” At the end of it all, Habakkuk gives his final statement on the matter: O Lord, I have heard the report of you and your work, O LORD, do I fear… In the midst of the years make it known; in wrath remember mercy… I hear and my body trembles; my lips quiver at the sound; rottenness enters my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us... Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. God, the Lord is my strength; he makes my feet like the deer’s; he makes me tread on my high places” Sometimes, we are just too limited to understand the ways God is working. Sometimes, we cannot understand. Just like Habakkuk, even if we are terrified, we must turn to God and talk to Him. He wants to hear our complaints, even if we will not be able to understand His response. Come what may, salvation will always belong to the LORD, and we can always rejoice in knowing that even in His wrath, He will remember mercy. May we always be able say when we are confused or suffering, “GOD, the Lord, is my strength…”

Gratitude is something that is often discussed. People love it when others are grateful for the things, they have done for them. It feels great to receive a thank you card, a thank you text, or some kind of response when doing something for someone else. However, I think we have all experienced when we have done some kind of good deed, and there wasn’t any kind of acknowledgment of it. Some may feel hurt or disappointed. How do we navigate these kinds of feelings? Should we expect some kind of acknowledgement from others? What if none comes? The Bible helps us to navigate these kinds of emotions. First, let’s begin with Jesus in the Sermon on the Mount. We are reminded that the good deeds we do are ultimately for the Lord. There can be a potential trap of doing things simply to receive honor or praise from others. Consider what Jesus says in Matthew 6:1-4. “Beware of practicing your righteousness before men to be noticed by them; otherwise, you have no reward with your Father who is in heaven. So, when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you.” Matthew 6:1-4. There is potential danger for us even as we strive to do something good. God must be our ultimate reason behind what we do. And yet there is also the fact that people will see what we do. Listen to what Jesus says in Matthew 5:16 “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”  Matthew 5:16 In all we do, let us do it for the glory of God! There’s another story found in the gospels, that is also important for us to consider. It’s found in Luke 17 “While He was on the way to Jerusalem, He was passing between Samaria and Galilee. As He entered a village, ten leprous men who stood at a distance met Him; and they raised their voices, saying, ‘Jesus, Master,  have mercy on us!’ When He saw them, He said to them, ‘Go and show yourselves to the priests.’ And as they were going, they were cleansed. Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. Then Jesus answered and said, ‘Were there not ten cleansed? But the nine – where are they? Was no one found who returned to give glory to God, except this foreigner? And He said to him, “Stand up and go; your faith has made you well.’ Luke 17:11-19 I find this story fascinating. Jesus heard these men from afar. There had to be distance for those who had leprosy. Jesus responded to their request with a “Yes!” He granted them mercy. Jesus healed all ten of these men. They were given a second chance! What should have been the natural response from all ten of these men? All of them should have shown immense gratitude toward Jesus. Yet only one returned. Even Jesus was surprised at their response or should we say lack of response. As we think about doing good, think about Jesus. Only 1 out of 10 returned to Jesus to show Him how grateful they were for what He had done. Should we expect to receive more than what Jesus did? I think it’s normal to want to some kind of acknowledgment or show of appreciation. When it does happen, embrace it. However, that is not the main reason why we seek to do good toward others. We seek to do good toward others because of what God has done for us. We seek to do good toward others because our Father in heaven is good. We seek to do good toward others so that God will be glorified.

All throughout the life of Jesus, He teaches lessons in very similar ways. Jesus often uses earthly things to teach a spiritual message. When he does that, we have to be sure that we focus on the spiritual lesson to be made, not as much on the earthly aspect of things. For example, when Jesus teaches the lesson about sowing the seed to the different types of soil, it’s not a lesson in gardening. It’s a lesson about the hearts of men, and spreading the Gospel. When Jesus teaches about the unforgiving servant and the debt he owed his master, its not a lesson in finance. It's a lesson about the forgiveness and mercy we get from God and how we should extend that to others. I say all this, because I think there is a text in our Bible, that many people often go to and focus too much on the earthly portion of the teaching. In Matthew 22, the Pharisees make an attempt to catch Jesus in his own words. They ask him the question about whether it is lawful or not to pay taxes to Caesar. Jesus’ response is not what they were expecting. He says, “Show me a coin for tax” in vs. 19. He asks the men, “Whose image is on this coin?” to which the men respond, “Caesar’s”. Jesus says to them, “Render to Caesar the things that are Caesar’s and to God the things that are God’s.” So many people turn to this text to teach that Jesus said it’s acceptable to pay taxes, and they aren’t wrong. But is that the point? As I said, Jesus’ main point or points are typically not the earthly portion of the teaching. I think there is a lesson being taught that is more important than taxes. In parallel to taxes, Jesus also says give to God the things that are God’s. How do we know what belongs to God? Here lies the connection to the earthly part of Jesus' teaching. We know what belongs to God, the same way we knew what belonged to Caesar. We knew what belonged to Caesar by what bore his image. So what belongs to God, must be something that bears his image. What might that be? In Genesis chapter 1, God tells us what has his image. In vs. 27 the text says, “God created man in his own image. In the image of God he created him: male and female he created them”. We bear the image of God. Because we bear the image of God, we ought to "give to God the things that are God’s." (Vs 21). We must give ourselves to God. If we don’t pay our taxes, the IRS will come collecting, because that money belongs to the government. But more so, if we don’t give ourselves to God, he will come collecting, but he is going to take a lot more than our money. God has the power to destroy both body and soul, (Matthew 10:28), and he will, if not given what he deserves. We must give ourselves to him in a few ways: In worship: we need to devote ourselves to worshipping God. Give ourselves to him for his glory and his praise. In spirit: our hearts should be his. We should give our hearts fully to him, devoting ourselves to his work and his will. In death: we need to give ourselves to him, by giving everything up for him; everything we have been in this life. That’s what we are to do as Christians. Give every part of ourselves to God. He created us. He gave us life. We bear his image. So we belong to him. Have you given yourself to God? Do you continually give to God, all you have and all that you are?

In 1969, Frank Sinatra sang his famous rendition of “My way,” a song that was originally sang in French by Claude François in 1967. I once heard of a man (who was not a Christian) who wanted this song played at his funeral as his sort-of anthem for how he had lived his life. This song did end up being played at his funeral, and by all accounts it was how he had lived his life. If he wanted to do something, he did it, if he didn’t, he didn’t. He did things his way. While to some this may sound poignant and reflective, when the Bible talks about people living life their own way, it is never positive. In fact, as you read through the book of Genesis, you know things are getting bad when you read, “when the woman saw that the tree was good for food, and that it was a delight to the eyes…she took of its fruit and ate…” (Genesis 3:6). A few chapters later, you know things have really spiraled out of control when “the LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (Genesis 6:5). We know that Eve’s story ends with her and her husband’s failed attempt at hiding from God and their ejection from the garden, and that Genesis six leads to a catastrophic flood that only spares eight people in chapter seven. Why is it that these particular eight people were spared from the flood? Because they were righteous before God! In other words, they were living His way while everyone else was busy following their own evil, selfish intentions. Later in the Bible, in the book of Judges, there is a phrase that repeats itself twice: “In those days there was no king in Israel. Everyone did what was right in his own eyes” (Judges 17:6, 21:25). From a distance, without context, this might seem harmless. Maybe like it is just a statement of fact. However, in the context of the book of Judges as a whole, it is quite ominous, and carries some heavy implications for why things are the way they are at this time. There are many parts of the book of Judges that are quite violent and hard to read. There is talk of child sacrifice, extreme violence, and massive character flaws in the judges themselves. If the leaders are included in “everyone doing what is right in his own eyes”, then I am sure we can imagine how grim things were. God, by His grace, is sparing the people and acting on their behalf when they follow Him, but even when they do obey Him for a moment, it does not last very long at all. This is what it looks like when there is “no king” and everyone is “doing their own thing.” To go one’s own way is not something to show off or brag about. What do we call a government where no one is in charge, and everyone rules themselves? Anarchy. And if there is one thing we learn from the book of Judges, it is that lawlessness on a personal, spiritual level, is just as bad (if not worse) than anarchy on a political scale. We live in a world that often seeks to praise people for “doing their own thing” or “going their own way.” Sometimes, frustrated parents will tell their children, “We can do this the easy way or we can do this the hard way,” clearly meaning that things will get difficult and tense if the child continues to put up a fight against what the parent is trying to get them to do. We can be similarly shortsighted as humans when God tells us to do certain things. We often want to worship, talk, and act like we are our own bosses. Interestingly, Jesus spoke of various “ways” to go about life as well. In the Sermon on the Mount, He says, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who find it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13-14). In the gospel of John, we famously read of Jesus saying “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6). In these passages and others, Jesus makes it clear that it is “His way or the highway.” Except, in Jesus’ case, His insistence on His Way comes from a place of sacrificial love, not obstinance. His way leads to eternal life! Or rather, He IS not only the way to eternal life, but He IS eternal life itself! When we get to Heaven, we will be able to live in His glory forever, but we have to follow Him to get there. He is clear that it will be a hard road, but He is also clear that it will be well worth the sacrifices we have to make to get there. If He thought we were worth coming from Heaven and laying down His life, we should strive to put Him first, even if it means laying down our lives. If we are striving to follow Jesus, then unlike in the days of the judges, we do have a King, and if we want eternal life in His name, then we have to do things His way. After all, His way is the best way. Notice what is said in Luke 1 about the birth of John the Baptist, Jesus’ cousin and the prophet that was sent to prepare the world for Christ’s arrival: “You, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, to give knowledge of salvation to His people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness in the shadow of death, to guide our feet into the way of peace” (Luke 1:76-79). I don’t know about you, but I want to go that way! The way that John the Baptist laid out, that points to Jesus Christ, that includes (despite its struggles) knowledge, salvation, forgiveness, mercy, and sunshine. I pray that when people look at our lives, they say that we went His way. I fear for those who get to Judgment and tell God, “I did it my way.” If that sounds like you, change course now before it is forever too late.

The word “Blessed” is used by many people. People certainly want to be “Blessed.” If you ask how a person is doing, they will often respond by saying, “I’m blessed.” The book of Psalms uses the term “Bless” quite a bit. When one reads the book of Psalms, they will certainly be blessed. Let’s consider some passages from the Psalms. “How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the Law of the LORD, and in His law he meditates day and night.” Psalm 1:1-2 It is a blessing to follow the law of God! The counsel of the wicked and the path of sinners may seem enticing, but it will never end well. The psalmist reminds us in Psalm 119:67 that when we go astray, affliction comes. Those who travel the path of the wicked and sinners will not stand. When we meditate on God’s law day and night, we will be blessed. When we delight in understanding His ways, our lives will be much better. This doesn’t mean that we will never have problems. However, we will be able to eliminate the pain that sin brings with it. King David reminded us in Psalm 32 about the pain of sin. He said: “When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; My vitality was drained away as with the fever heat of summer.”  Do you want to be blessed? Then delight in God’s law. David spoke about the pain of sin in Psalm 32. But he also talked about the blessing of being forgiven! “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the LORD does not impute iniquity. And in whose spirit there is no deceit.” We are blessed when we confess our sins to God and repent! Many may not view this as a blessing. However, being forgiven by God and knowing we have a right relationship with Him is the greatest gift we could ever have! Is there sin we need to confess to God? We will be blessed when we do! What other blessings might we find in the book of Psalms? Consider the following passages. Psalm 2:12: “Do Homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!” Psalm 33:10-12: “The LORD nullifies the counsel of the nations; He frustrates the plans of the peoples. The counsel of the LORD stands forever, the plans of His heart from generation to generation. Blessed is the nation whose God is the LORD, the people whom He has chosen for His own inheritance.” Psalm 34:8: “O taste and see that the LORD is good; How blessed is the man who takes refuge in Him!” Because we are so blessed by God, let us Bless Him! Let us give thanks to Him, praise Him, and honor Him! “Bless the LORD, O my soul, and all that is within me, bless His holy name. Bless the LORD, O my soul, and forget none of His benefits.”  Psalm 103:1-2

Do you know who Jesus is? I mean, do you really know who he is? What was he all about? What kind of life did he live? Who was this man that we are trying to model our lives after? I think it’s safe to say that Jesus is very often misrepresented in today’s world. Ask someone who is not a Christian today what Jesus was like, or what people who follow him (Christians) are supposed to be like, and see what they say. I read a quote from a man who is not a Christian, and he made this statement: “I hate Christians because they are not loving of others. They show an intolerance for other belief systems and they condemn actions that they claim to be immoral. This intolerance is not the way you should be living if you claim to follow a loving savior, Jesus.” I would have to ask this man, and others who make similar statements, to consider this thought: What if Jesus really was who you say he is? What if he was loving and accepting of all beliefs, tolerant of all people and lifestyles, and hesitant to condemn anyone for their actions? That sounds like a pretty nice guy. But people who have this view of Jesus forget one very important detail about his life. He was killed...because people hated him... Clearly, people weren’t too fond of Jesus, seeing as how they numbered him among the criminals. Yet Jesus being proclaimed as a criminal, and killed because of it, ended up being the sacrifice that we needed for our salvation. If Jesus had been that incredibly tolerant guy that many people claim he is, then people would have loved him. If Jesus hadn't called out the sin around him, he likely wouldn't have upset people and we wouldn’t have a hope for salvation through his death. This claim, that Jesus tolerates all sin and lifestyles, doesn’t just exist outside of Christianity. Even people who claim to be Christians have become tolerant of many different lifestyles and allow sinful things to exist in their own, as well as others', lives all because they fail to recognize just who Jesus was. Was Jesus a loving and tolerant person? Absolutely he was, but that doesn’t mean that Jesus ever tolerated sin. In fact, Jesus, many times, called people out when the situation demanded it, even if that meant offending the people around him. In Matthew 23, Jesus, speaking to the Pharisees, calls these men “white-washed tombs…full of dead men’s bones.” These were men who had an appearance in front of others, as being really spiritual God-fearing people, but Jesus calls them out and says ‘Not even close!’ In John chapter 4, Jesus calls out a woman, whom he had just met, for living a life with many husbands & divorces because, though she might not have wanted to hear it, he knew more than anything she needed it. In Matthew chapter 12, Jesus calls a crowd of people a “brood of vipers.” This doesn’t really sound like a man who is trying to be tolerant of the lives around him. In fact, this sounds like a man who never lowered the standard but told people that he, as their judge, held them to a higher one. Nothing about Jesus’ life ever changed to adapt to the world around him. He called for the world to adapt to him and held strong even if they wouldn’t. Our savior Jesus Christ was definitely a loving and caring person. That much is evident by the fact that he was willing to die for us. But let’s not forget just what it was that caused him to end up on that cross; it was the truth that he stood for and the enemies he made while defending that truth. He brought this truth to us, knowing full well the effect it would have and the consequences it would bring. He says to his disciples, “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword.” (Matthew 10:34) We too are to recognize the effect that our message will have on people and the consequences that it may bring. Jesus says, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this, the world hates you.” (John 15:18-19) People may not like that we refuse to be tolerant of their sinful lives. In fact, people may hate us because we proclaim a higher standard enforced by Jesus. But none of that should cause us to stray from the truth of Jesus Christ. We need to be loving and caring for all people, but we cannot tolerate sin just because the world accepts it. We must hold fast in truth despite its consequences. “Be faithful until death, and I will give you the crown of life.” (Revelation 2:10)